The subject should start with the word
Judo itself because it means a gentle way. The
interpretation of gentle (ju) and way (do) requires more
understanding than the simple statement above allows.
Judo is a dichotomy because it is both gentle and
dynamic in activity. The sport uses the same concept
borrowed from the ancient Japanese jujitsu where ju also
meant gentle. In both systems it meant to not resist, to
give way, to be compliant. It referred to conditions
where someone imposes their will upon you. Usually this
is a physical action, but it could be verbal as well.
The Judo response is to give way, to not meet force
head-on. However this is for the purpose of defensively
beating the oppressor. When the appropriate Judo-based
action takes place it may not appear to be gentle. The
action is a result of what happened, how it happened, and
what the future implications will be.
The sport is a means of exercise that has meaning and
significance to its practice. Each technique is a method
that may apply to the situation of physical attack or how
not to be injured when thrown to the ground. Since many
of Judo's finest sporting techniques result in body
throws, it is essential that Judo students learn how to
fall from every conceivable manner and direction. It
basically takes about three months' practice, but years
to perfect. Once learned it is also applied to accidental
falls during one's lifetime. Thus in a matter of months a
lifetime benefit may result.
The Judoist practices defensive and offensive (after
an overt movement) techniques in a realistic manner
because once they learn the falling art they may freely
engage in seemingly violent actions. To a fellow judoist
the actions are not violent, but to a lay person they
appear that way. Also if done to an opponent on the
street they can result in severe trauma.
The combative techniques of Judo have
the most scientific analysis and application of methods
of any martial art. The founder has taught that via his
schools (Kodokan Judo Dojo) for about 120 years. He was
already a top expert in two jujitsu schools when he
culled and improved all techniques as the martial art
methods for his new system and school of Judo (the
Kodokan). His maxims for all students were "maximum
efficiency" and "mutual benefit".
By these rules he and his disciples have spent about
120 years perfecting the most effective and efficient
self-defense system known. To be of mutual benefit he
separated the sporting moves from the harmful
self-defense system. As a student's proficiency improved
they gradually learn more significant techniques because
their control has increased with their knowledge. They
will not apply a technique to a fellow student that is
beyond their safe capability. Safety is an important part
of the training.
Therefore Judo combines techniques of jujitsu, karate,
wrestling and its own highly perfected techniques. It
uses the hands, arms, body, legs, and feet to defeat an
opponent. Judo techniques do not reject strength as long
as it is efficiently applied in a highly controlled
manner. The application of strength as used in Judo is
multiplied in effectiveness to the point where a weaker
exponent of Judo can best a larger and stronger opponent.
Dr. Kano, when about 140 pounds, once fought a young
Russian merchant seaman (Mark Bagello) who was undefeated
even with an open $100 bet that he couldn't be beaten. No
one had been able to win the bet. Hearing of this brought
to Dr. Kano's mind that this might be a good test for his
newly perfected self-defense system. The sailor was in
the 240 pounds class and was happy to oblige him. After
all Mark was six feet tall with a large frame and
successfully had challenged any man in the world to fight
him and had suffered no losses. During their fight he
grabbed at the small Japanese expert, but he immediately
found that no matter what he did he ended up on the
ground. He tried, but nothing worked. He was embarrassed
and later commented, "He was so small and I couldn't
lay a hand on him". Try as he might it was like
fighting air, but with harsh consequences. In worse
condition than when he started and in frustration, he
even try to hit Dr. Kano with a chair. This was quickly
taken from him. Finally he stopped, realizing the
futility of his efforts. Dr. Kano admired his tenacity in
spite of his injuries and put his arms around him saying,
"I love your spirit!" He also told him that if
he wished to understand what defeated him, he would be
very happy to personally teach him.
This offer was accepted and in time the sailor became
both an expert Judoist with a fourth degree black belt
and a medical doctor. Dr. Bagello related this experience
himself to a Judo friend (Bill Nauta, godan of the Encino
Judo Club). Dr. Kano was among the very best Judoists and
rightly held the highest black belt rank of tenth degree.
Dr. Kano was also an Oxford scholar, president of Tokyo
University of Education, and a noted world lecturer.
The purpose here is to discuss Judo philosophy, but
it's perfected physical results are also well worth
remembering. The sport is practiced in most countries of
the world and also in Olympic competition. The use of the
original Japanese terminology and formal courtesies make
it easy to practice in any Judo club in the world.
With the above perspective on the purpose and
effectiveness of Judo sport and self-defense it is
possible to examine how all this reflects in his
philosophy. Dr. Kano meant for his gentle way to be a way
to live, a path to follow. He chose a word (do) which
translates as, a road or pathway. His self-imposed
restriction, that he taught what can be a violent
response to provocation as instead a controlled and
limited response, certifies that he sought peace and
harmony in life and between human beings.
Consider that you are a Judo expert and find your
present company imposing, overbearing, and obnoxious.
Suppose among them there is a physical altercation and a
threat of fighting. You are a practiced specialist at
this. A real expert. You know how badly people can be
injured how simple it is for this to happen. You probably
were active in Judo contests that same week. Would you
find need and incentive thus to engage with amateurs? You
do not have to prove yourself, and your philosophy is to
minimize your reactions if you are somehow involved. You
might even find yourself an amused bystander. You would
not have incentive to either participate or incite such
activities.
A time comes to mind where one such Judo expert in a
restaurant found himself punched at by an unruly customer
who didn't like Japanese people. This Judo expert was a
U.S. champion and easily dodged the blow while reacting
automatically with a foot technique he often used on the
Judo mat. However on the hard, slick, floor his opponent
promptly hit the deck and slid along it some distance
unconscious. The Judoist thought he had killed him.
Assured otherwise, he sat back down with his companion
Judoists and expressed amazement at his devastating
results. "I had no idea an unskilled person would go
so far." He apologized in a tone that said he had
overdone his response. Next time he would use a more
moderate response to such a ruffian.
Thus the true Judoist needs prove nothing and pride
themselves on the minimum response when forced to
defensive actions. The assurance this creates to the ego
does not make them belligerent, but rather very tolerant.
They submit to more provocation and indignity than the
average person who feels the need to save face and prove
himself. This translates as self-assurance which frees
the Judoist from peer pressure and encourages true
self-expression. The directive of "maximum
efficiency" in the use of your mental and physical
energy when applied, means that your schoolwork or
vocational efforts will be enhanced.
If you applied only "maximum efficiency"
(seiryoku zenyo) to all in life it certainly would be
efficient in a cold, calculating, way. Hardly a person
for others to enjoy or with which they could relate.
While you might not be selfish, the result of your
efficiency would seem selfish. Therefore the philosophy
of maximum efficiency, while highly productive, is by
nature self-serving.
The solution is one more directive from Dr. Kano which
is "mutual benefit" (jita kyoei). This then
requires that one act not just in one's own interest, but
rather with consideration for one's fellow humans.
The U.S. Constitution and Bill of Rights are famous
for what they do not say as well as what they do say. By
specifying a few general rules there is a leeway and
flexibility that covers numerous unforeseen circumstances
and contingencies. Dr. Kano's principles translate into
an advocacy to live a gentle life, in a very efficient
manner, with thought and consideration for all. Thus he
too has prescribed a simple premise to guide us in the
great variety of life's tasks and inter-relationships.
Its value is its simplicity.
To emphasize that Dr. Kano meant for his students to
use judgment, and control their responses and actions
according to his principles, the following quotation is
of value, "To become excited is a benefit to no one,
but rather harmful to one's self and others." I have
found that this is an important interpretation by him.
During the occasional emergency situations I have faced I
find these words running through my mind calling upon me
to calmly act efficiently to solve the problem.
Many Judo students practice the sport without the
philosophy. Many Judo students, come and participate for
a while and then drop back into the mainstream with
limited benefits. The student who stays with the sport
gradually realizes the overall value and implications of
the philosophy. This student is the one in a thousand to
achieve the black belt rank and acts to teach his art and
philosophy to the many other students. Dr. Kano's gift to
us of his magnificent sport and self-defense system, is
no less a gift than that of the balance of his
philosophy. The young sport enthusiast has an opportunity
to meet life on Dr. Kano's terms with the additional
guidance of their life when they include the philosophy
of Judo.
A JUDOKA'S DREAM
Among all of the Judoka,
The most feared of the Yudansha,
Was the great champion, Kazuka.
Now mighty was he in both arm and
chest,
And he was known to be the very best,
In seiryoku zenyo and waza.
When he went into action,
An opponent's reaction,
Was airborne flight to the mat.
His problems were not then ended,
For Kasuka had appended,
A newaza on the mat.
The shiai was a most fine one to see,
Where the crowd and contestants all wished to be,
And for some time now they had all competed.
A Yudansha had a clever thought,
They would honor the best that had fought,
By a lesson for them all to see.
In honor of their best effort,
In a way to improve the sport,
The black and brown belt champs would meet.
The Yudansha had all smiled knowingly,
Some Ikyu would go into apogee,
But most honorably then in demise.
All the Kyu grades had fought most
nobly,
As if they each meant to disagree,
And concluded with their champion too.
Well, Mogadi was his name,
Ashi waza was his game,
His speed impressive to see.
So then that's how it came to be,
Just Kazuka and Mogadi,
The lion would honor the lamb.
Kazuka came forth flashing confidence,
Mogadi might wish now divine guidance,
But his manner was cool and deliberate.
They each found their way to the
center,
Few envied the brown belt defender,
But he calmly walked out to his fate.
They faced each other most precisely,
These fighters who moved so politely,
And there came a hush at the call, "Rei."
Then the next call was,
"Hajime!"
So they now began the foray,
Kazuka and Mogadi took hold.
All assumed it would go fast,
Mogadi would not get past,
Kazuka's onslaught to be.
Kazuka took hold of Mogadi's lapel,
And Kazuka let forth a tremendous yell!
An attack that surely left no one in doubt.
There was a fluke in the mat,
Just where Kazuka was at,
And so he stubbed his great tow.
An o-uchi gari was planned,
His tokui waza now banned,
This made him a sukoshi bit slow.
They saw a pause of only an instant,
An opponent who was not yet buoyant,
Kaeshi waza now threatened Kazuka.
Could Mogadi seize the moment?
The crowd paused in breathless torment,
Little time to see the action.
As Kazuka swept out with his heel,
Like a piston on some great flywheel,
Mogadi's leg lifted just over.
What good waza should now be applied?
Tsurikomi ashi could be tried,
But what plan was in Mogadi's mind?
Suddenly his reaction came,
With surely an instant of pain,
Mogadi choose UCHIMATA!
Kazuka rose up high in the air,
As Mogadi turned down with a flare,
And all of the crowd gasp in surprise.
Kazuka kept his mind all clear,
He thought there was nothing to fear,
If he could still land on his feet.
Kazuka schemed in that instant,
And was yet very confident,
While turning about in the air.
With great horror he found Mogadi
meant,
To append newaza to the event,
And down they came with a loud "KIAI!"
The kiai and follow through,
Meant that Kazuka would now rue,
The fact that his back hit the mat!
All sound faded out,
They'd seen a great rout,
All stared, mouths agape.
"IPPON!" was the cry,
The arm was held high,
And the end had come!
Kazuka's mind was in a blur,
Such an event could not occur.
He lay there stunned as all around,
The mat judges gripped their chairs.
One scratched his very few hairs,
They all watched with mouths agape.
The Yudansha froze in all action,
Their mouths tasted of putrefaction,
Then they swallowed and blinked at the scene.
The O-sensei stood up,
Holding the biggest cup,
Smiling, and stepped up to the mat.
The opponents bowed out,
Amid deafening shout,
All knew then what they'd seen.
The O-sensei bowed onto the mat,
His purpose to change the old format,
And honor this special occasion.
The contestants froze where they stood,
Kazuka would vanish if he could,
The master was facing Mogadi.
They both bowed low to each other,
Mogadi smiled at his brother,
Who winked an eye from the crowd.
So then the O-sensei came up,
And slowly presented the cup,
Telling all each could learn from this.
"There is no guarantee when you
come on the mat,
As to who will prevail in such combat.
Judo is not owned by any one of us.
And it's ways are a gift to all,
From the first time you just learn to fall,
To the next time you enter a bout.
You all can reach out and take from its
wealth.
Remember this sport will increase your health,
With disciplines to prepare you for life.
Mogadi, with Judo you surely have won,
And forthwith I promote you in batsugun,
To Shodan and now all here shall be witness.
Mogadi has surely shown to us all
That Kazuka too can have a downfall,
But now he also may take some solace.
For it's proper for Kazuka to say,
He lost to a Shodan this day,
And taught a lesson for us all to learn:
I guarantee when you enter the fray,
A lesson will be learned on that day,
As with every other day that you do Judo!"
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